I want to take a minute to analyze and break down my fleshly interpretations and insert their God-breathed, biblical counterparts. First. Buy Sports Betting Bible by Adam Anderson from Booktopia. Get a discounted ePUB from Betting bible golf leading online bookstore. Reviews and statistics for premium online football betting tipster Tips Bible who's service is available for £ via Telegram. And the parallels to drunkenness seem obvious, in that betting a few dollars playing poker with friends would be like having a drink or two with.
Watson notes that this last group includes the traditionally conservative Bible churches. Therefore, because Christians have not always agreed on gambling, it is worthwhile for us to examine the issue of gambling from a Christian perspective. The issue is more important than it might seem. It is sometimes said that buying life insurance or investing in the stock market is a form of gambling.
If that is true, then most of us are guilty of gambling or and this is what is intended by the argument gambling is not wrong. Such a viewpoint can only be sustained by an imprecise, fuzzy definition. The second is the wagering of money. True gambling means that for me to win you must lose or for you to win I must lose. It is this principle which is behind all forms of gambling—from the friendly Friday night poker game to the glittery casinos of Las Vegas.
Therefore, there are three key elements in the definition of gambling: First, the betting of money or something else of value. Second, the winner is determined by a chance or uncertain event. Third, the gain of the winners is at the expense of the losers. Such a definition is broad enough to include traditional casino gambling, the Friday night poker game, bingo, keno, raffles, lotteries, pari-mutuel betting, and other more exotic forms of wagering.
It is narrow enough to exclude things like life insurance and investing in the stock market. Incidentally, the primary difference between gambling and life insurance or investing in the stock market is that the first involves artificially-created risks while the latter two involve risks inherent in life. That is, everyone is going to die.
That is a determined factor; the only undetermined factor is when a given person will die. Life insurance does not create the risk of death, but merely spreads the risk out among many people. Likewise, the stock market will go up or down depending on various conditions in the economy.
That is a determined factor; the only undetermined factor is when and by how much. Betting bible golf Investing in the stock market does not create the risk of economic change, but merely spreads it among many people. Planning in light of the future certainty of death is not gambling nor is investing in view of future economic change.
In light of the definition, it should be clear that horse racing is not gambling. Likewise, playing bingo is not gambling. But betting money on the outcome of a horse race or on the outcome of a bingo game is gambling. It is gambling because the winner of a horse race is an uncertain event and the winner of a bingo game is determined by chance. It is gambling because money is wagered.
The key point is that the money to pay the winner has to come from somewhere and the only somewhere it can come from is from the pockets of those who wagered and lost. If everyone won, or if even most people won, or if anything other than a tiny minority won, Las Vegas would go out of business tomorrow.
The casinos pay off the occasional winners and pocket the rest of the money. To make the matter perfectly clear, the traditional evangelical opposition to gambling centers on the issue of money. It has nothing to do with horse racing, bingo, card playing, dice rolling, keno, roulette, poker, black-jack, football, baseball, basketball, or other games considered in and of themselves.
In fact, the Christian view of life suggests that games and competition are healthy for the body and good for the soul. It is when those various events are used as avenues for gambling that the Christian becomes concerned. There are various references to the casting of lots in the Old Testament which may be similar to rolling dice. Matthew Since the Bible does not deal with the issue directly, we are forced to look at the larger context of the Bible.
When we do that, three major issues come to the surface. Chance is a total absence of design or predictability. It is the lack of a purposeful plan. Luck is what happens when unpredictable events turn out in your favor. Luck, then, is chance on your side. Bad luck is chance going against you.
A third important term is fate: The impersonal forces at work behind the events of life. All gambling is based on a belief in chance, luck, or fate. It is the belief there is some force out there called fate which randomly causes winners and losers. When you hit the daily double, luck was on your side. When the person next to you gets the ace you needed, luck was with him and against you.
All true gamblers are people of deep faith. Otherwise there would be no reason to gamble. The crucial point is that their faith is not in a personal God who orders the universe according to his will, but rather in some impersonal, random force which causes one man to get lucky while another goes bust. It is a kind of Calvinism turned inside out. The true gambler believes.
Down deep in his heart he really, truly believes. Not in anyone or anything except maybe himself , but he believes. The true gambler is a true believer. Lady luck may yet smile on him. How foreign all of this is to biblical faith in God. Who foils the signs of the false prophets and makes fools of diviners, who overthrows the learning of the wise.
The Lord overthrows them because the future is in his hands, not in the hands of chance or luck or fate. Quite simply, the gambler believes in a false god he calls fate, luck or chance. That god is false because it does not exist. What seems to be chance is actually the sovereign plan of God being worked out on earth.
Thus, gambling is based on a pagan premise and is itself a pagan activity. It may be objected that most gamblers do not think of things in this light. What that really means is that most gamblers do not think. I repeat. A true gambler is a true believer. 2 balls golf At the moment he lays down his bet, he is a believer, not a thinker.
His faith is misplaced and the object of his faith does not even exist, but the faith is real nonetheless. In saying that the gambler does not think, I do not mean to imply that skill is not involved in games like poker and blackjack or that skill is not involved in knowing how to play the ponies. Quite obviously, a great deal of skill is involved.
There are many people who play poker poorly and few who consistently play it well. My point is that few gamblers think through the philosophical foundations of what they are doing. If they did, most of them would not do it. The reason most gamblers do not stop to think about what they are doing is that they are motivated by greed—here defined as the desire to get something for nothing.
That, of course, is what gambling is all about. If you win, you get back the money you put down plus a lot more. You bet a little in hopes of winning a lot. It if is poker, you win the pot which includes the money you put in plus the money everyone else put in. If it is a football game, you win whatever amount you wagered with the bookie. According to the Bible, there are three legitimate ways to get money.
First, you can work for it. II Thessalonians Second, you can make money through wise investments. Luke Third, you can receive a gift or an inheritance. II Corinthians There is no fourth category. Gambling is not work, for the gambler hopes to make money without working at all. Gambling is not an investment, for the gambler creates an artificial risk hoping to make easy money. Gambling is not a gift, for the money is won from the losers, not given as a gift.
Why, then, do people gamble. They gamble because they think with just a little bit of luck, they will win. That reason alone could be reason enough to end the pursuit of striking rich on a horse race, winning a few hundred dollars on a baseball game, or getting sucked into the black hole of paid fantasy sports. Unfortunately, that reason is not enough for many people, including myself.
There is this unscratchable itch that exists only to try and pull you back, no matter what your logic or discernment might tell you. Betting bible golf I am asking that you do not try to scratch that itch before finishing this article. For me, gambling always used to be this thing that was up for interpretation whether it was a sin or not. My flesh-preserving interpretations were as follows:.
I want to take a minute to analyze and break down my fleshly interpretations and insert their God-breathed, biblical counterparts. It does not just stop at you, though; it also can hurt your loved ones and your relationship with God. Every time you gamble, you preoccupy yourself with something of this world and it takes your focus off of God.
When I bought into the lies of gambling, I found myself deep in a hole that I wanted to get out of. I was sacrificing my relationship with God by purposely turning away from the convictions He was laying before me. I was sacrificing my trusting relationships with my loved ones by lying to them about what I was doing.
I even sacrificed my whole paycheck at a craps table at one point… Yes, it was that bad. After I stopped going to casinos and stayed clean, I found this new form of gambling that did not feel like gambling at all. It took only five dollars to sign up and begin playing. I was able to use my favorite players from my favorite teams, look at matchups to gain advantages, and watch sports while trying to win money.
There should be no doubts about gambling being addictive. When people win at gambling, they want to win again. They want more. Their greed and covetousness often spiral out of control until it takes over their lives. When people lose at gambling, they want to win back what they have lost.
The Nevada Observer references one very interesting piece of information from the Center on Budget and Policy Priorities. It refers to gambling as being recession proof. Gambling is addictive. That preacher called and requested information. According to the information he received, the biggest gambling problem in Texas was the lottery.
It led with 73 percent. In the Christian Courier, Wayne Jackson cites one study revealing that 43 percent of those who gamble have a tendency toward compulsion that results in their spending more money than they can afford. Some years ago, an online article that referenced the Dallas Times Herald, told of a pawn shop owner who had patrons who sold him their artificial limbs.
In one case, a glass eye, in another case, gold teeth pulled out with pliers and hocked for money with which to gamble. Now that is addiction. Perhaps one of the most obvious problems with gambling is poor stewardship. In Matthew 25 we read the parable of the talents. We often use that parable to teach that we ought to use our talents in service to God, and that is not a misuse.
But the word talent in this passage refers to a unit of money, just like we might use the term dollar. Some people think this is specifically a parable dealing with the stewardship of our money. Whether that is the specific point or not, it certainly has application. The point of that parable is that God expects us to be good stewards of the money or whatever blessings we possess.
The man with one talent was not a good steward. How does gambling relate to stewardship. The odds of winning the lottery depend on where one plays. The odds can vary from 18 million to 1 all the way to million to 1. There is not a good chance either way. The odds of being struck by lightning are 2. On the high side, a person is 45 times more likely to die from a lightning strike than to win the lottery.
They are times more likely to die from flesh-eating bacteria than to win the lottery. The chances of an individual playing golf with three friends and two of them getting a hole-in-one in the same hole are better than winning the lottery. A person is 1, times more likely to die from a snake bite or bee sting than to win the lottery.
If you drive 10 miles to purchase a lottery ticket, you are 20 times more likely to be killed in a car accident along the way than to win the jackpot. Two of the biggest lottery problems are Powerball and Mega Millions. For Powerball, the odds of winning the jackpot with any given ticket are 1 in ,, For Mega Millions, the odds are 1 in ,, The odds of winning either of these are essentially zero.
What if your financial manager was sinking a certain portion of your retirement funds into a fund that had a 1 in million—a virtual zero chance. How long would it take for you to fire him. The lottery is sinful because the Lord holds us accountable for our stewardship. Christians need to get a grip on this one.